Showing posts with label Manifesto. Show all posts
Showing posts with label Manifesto. Show all posts

Tuesday, 16 August 2011

La Biennale di Venezia ; Illuminations


Since the establishment of the Biennale in Venice, at the end of theeighteenth century,as far as the 54 nations of Africa are concerned,Egypt is the only country to have maintained a national pavilion.Unfortunately, Africa and African artists have been unrepresented. As a result, it has been easy to dismiss the continent ,which is forever seemingly reaching out to receive food and money . Africa appears unconnected to the tide of the contemporary art world, but this is set to change.

The theme of this years Venice Biennale; Illuminations, sparks debate to sharpen our tools of perception and for all nations to question their geography and space that they occupy now and in the future "Seeing Ourselves" presented at the Zimbabwe Pavilion, presents a window into the life of that nation, through the eyes of four selected artists.

Zimbabwe's image has shifted away from being the beautiful and desirable house of stone - a nationally significant material, on which its reputation and very soul had been proudly built. Instead it's perception has undergone a radical shift and the country is seen as not so desirable and not so beautiful.

Misheck Masamvu an emerging young painter, is willing to move beyond the immediately commercial ,as seen in his Gentleman's Hustle.2011. He remarked 'I wish to produce a body of work pregnant of optimism and hope. I wish to stimulate positive energy and bring to attention the need to create new emblems and motifs that encourages dialogue. I desire to find alternative solutions to the sometimes dire circumstances we come across '.

Visit Venice and see for yourself !

Elise Godsell

Illuminazioni
La Biennale di Venezia
Until 27 November 2011

Manifesto:a means of expression


Tuesday, 3 May 2011

Figures and Fictions, South African Photography




Figures & Fictions; Contemporary South African Photography is the first UK exhibition of South African photography undertaken during the last ten years.

Under National Party rule (1948-94) and the implementation of Apartheid, photography was used by the State to manage racial classification. But it also served to document resistance and record the lives of those subjected to racial laws and social segregation.

This vibrant work of 17 South African photographers address that history. Through their images they challenge the country's rethinking of issues of identity across race, gender, class and politics.

All the photographers question what it is to be human at this time in South Africa.

Go see !
Figures & Fictions; Contemporary South African Photography showing at the V & A London until 17 July.

Elise Godsell

Manifesto: a means of expression

Tuesday, 15 February 2011

Basketry; Making Human Nature



Basketry is something everybody understands; It is a marriage of practicality and beauty.

Basketry; Making Human Nature is a new stunning exhibition showcasing both anthropology and visual art. Its techniques and materials are vividly illustrated by both beautiful world objects and contemporary art.


In Central Africa close communication with the dead and beliefs in the effectiveness of their powers, are mediated by healers, diviners and
banganga (ritual specialists ).Banganga use containers, including baskets, filled with spiritually charged materials for divination purposes.

These baskets become so potent that they are themselves often contained in places of secrecy.Basketry costumes appear in masquerades in which a masked figure impersonates a spirit, ancestor or some other ideal entity.
Masks have a life of their own, acting as a second skin which subsumes the identity of the performer.

This mask is from Salampasu, Democratic Republic of Congo 1951.


The exhibition is at the Sainsbury Center for Visual Arts, University of East Anglia, Norwich until 22 May 2011.


Elise Godsell.

Not to be missed.

Manifesto: a means of expression

Tuesday, 28 December 2010

Fela Anikulapo Kuti, Musical



The musical Fela! based on the life of Fela Anikulapo- Kuti, is currently playing at London's National Theatre.

It may be two hours long, but with a mix of tight choreography from Bill T Jones and a 12 piece band belting out Afro Beat; a blend of funk jazz and traditional West African drumming, you are soon transported to 'The Shrine' in Lagos, summer of 1978.

Fela, who called himself Adami Edo (Strange One) was a musician who was both political activist and a gifted composer. A showman to the last, he lived life full to the full.

Hopefully this show will bring Fela's life and music to a wider audience.

Elise Godsell.

Not to be missed,

Manifesto: a means of expression



Tuesday, 21 December 2010

Theatre, ultimatum:ultimato-te


u:u – King in check !

December 1884, 126 years ago in the heart of Europe, distinguished politicians and diplomats of the most civilized countries (sic) met to perform one of the greatest acts of Cartesian Geometry applied to Geography that the world has ever seen.

Equipped with a ruler and set-square, these "experts" in African matters drew up imaginary lines of non-existent countries, in the disputed share of a ‘black-delicacy’ with which they would satiate industry’s greedy hunger for resources, and rescue an economy in steep decline.

Justified by the need of progress, and by the philanthropic deed of taking civilisation to the fragile tribal communities of Africa, this action undertaken with the involvement of several African kings (still a controversial fact nowadays, with mixed scholar views), proved to be too sugary for the teeth of all these gentlemen.

What goes around comes around, and this bittersweet gathering which became known as the Scramble for Africa, was one of the reasons that triggered World War I and gave rise to an indigestible rose candy between Portugal and England, in 1890.

This play puts in context a part of history that is unknown to many people. Being part of a western Capitalistic, "well designed society" where the flow of information is constructed and the education poor, people forget to ask pertinent question such as why Africa is divided by straight lines.

Hence this play is an opportunity to introduce a part of history that is supposed to be given more attention since it would provide a useful source of information and it would explain many political decisions taken upon Africa.

Ultimatum:Ultimato-te was presented in Cape Verde and in England, and it will sail further in 2011.

www.10pt.org/ultimatum

Links. www.10pt.org www.facebook.com/pages/10pt-Associacao-Artistica-Cultural-Lusofona/127564653954040 www.facebook.com/pages/UU/171646969524574


Manifesto: a means of expression

Tuesday, 19 October 2010

Album: Do Misiani and Shirati Jazz


Daniel Owino Misiani, more than any other Kenyan musician, has helped to develop and advance the modern guitar dance music of the Luo people known as "Benga."The King of History" is an intoxicating amalgam of sounds and songs of the 1970s.

The lyrics apparently warn of imminent social upheaval and political change delivered by means of a sweet vocal harmonies, jangling electric guitars and pounding bass beat that characterize "Benga"

Not to be missed.

Manifesto: a means of expression

Tuesday, 6 April 2010

Urban Africa; David Adjaye


The London based architect David Adjaye ( born in Tanzania) has amassed over 3,000 picture postcard size 'snaps' of his foray into Africa.
Most document various styles of urban buildings ( well he is an architect, after all), but I am not too sure what he is trying to achive in this exhibition.

It is well neigh impossible to document a vast continent such as Africa, through the windows of a taxi !. Where are the limits and how come he has missed Lagos, home to 18 million people?

They say a picture speaks a thousand words, but maybe quality would be preferable to quantity.

You decide !

Design Museum, London until 5 of September.

Elise Godsell

Manifesto: a means of expression

Tuesday, 30 March 2010

Kingdom of Ife; Sculptures from West Africa.


Kingdom of Ife; Sculptures from West Africa. Currently on show at the British Museum, London.

Ife (pronounced Ee-fah) is located in Southwest Nigeria and is regarded as the spiritual heartland of the local Yoruba speaking people. Yoruba are Nigeria's largest ethnic group and their myths celebrate Ife as the center of the creation of the world and all mankind.

These refined brass and copper sculptures, made using the lost wax process, were found adjacent to the Royal Place in 1938. They are now acknowledged, as some of the most refined and beautiful sculptures to be found in Africa.

A hundred or so pieces in this, not to be missed exhibition, shows that Africa civilization, was as sophisticated , as anything in the west during the 13/15th centuries.

This must see exhibition, will surely challenge people's assumption about the nature of Art coming from Africa. Enjoy !

Elise Godsell

Manifesto: a means of expression

Tuesday, 2 February 2010

AIM (Arts in Marrakesh) Biennale



The AIM (Arts in Marrakesh ) Biennale November 09, kicked off with Isaac Julien's multi screen installation, Western Union; Small Boats. Thousands of Africans hope for a better life, trying to escape bad economic and human rights conditions.

They make the perilous departure from N. Africa across the Med to the coast of Sicily, in small boats, often drifting for days on end. In the film they end up at the seaside village of Agrigento, where local families sunbathe whilst the 'clandenstines' are washed ashore, often dead. Such beautiful surroundings, but bathed in tragedy.

Julien uses no narrative, but on the 3 screens we have just a collage of sound and image. A meditation on migration and hope for a better life?


Elise Godsell

Manifesto: a means of expression

Tuesday, 24 November 2009

Rail Band, Belle Epoque Vol. 3 - Dioba


Rail Band, Belle Epoque Vol 3
showcases post-colonial West African musicians celebrating their cultural legacies which featured world music stars to be Salif Keita and Mory Kante. It is a buoyant interplay of percussion, bass, horns, brass, voices and multiple electric guitars that will take you on a journey through the roots of Mandigo heritage.

Rail band presents a selection of tracks recorded between 1970 and 1983 documenting a blend of Congolese Rumba, Latin music and folklore tradition.

This double-cd testifies the stylistic openness of Malian music, one not to be missed.


Manifesto: a means of expression

Tuesday, 27 October 2009

Johnny Mad Dog by Jean Sauvaire


Johnny Mad Dog is a brutal film directed by Jean-Stephane Sauvaire. The film depicts a group of soldiers in their early teens and the lives they lead as a gang of freedom fighters in an unnamed African country, their self-proclaimed mission is to unseat the government.

Their country has been plagued by war for many years to the point there its all the young boys have ever known, Johnny Mad Dog and his small commando robs, pillages, and slays everything in his path. In contrast Laokole, pushing her disabled father around in a rickety wheelbarrow, attempting to invent a glorious future, strives to flee her city occupied by teenage-soldier militias, with her little brother Fofo

The performances are incredible Casting boys who actually been soldiers in their past enhances the loss of innocence amongst the young boys and the dramatic reality of civil war.

Johnny Mad Dog is now showing at Curzon Renoir, Brunswick Square, London wc1.

Not to be missed.

Manifesto: a means of expression.

Tuesday, 13 October 2009

Lyle Owerko photojournalist


Lyle Owerko is a photojournalist and commercial photographer based in New York City. He travels the world shooting for many NGO's and human rights groups.

His work is an effort to unveil unknown cultures and bridge the gap between human groups. It involves themes related to his profession, such as politics, industrialisation and technology. However, Lyle focuses on the humanistic aspect presentation a different point of view. It could be said his work is a critique to globalisation.
Through a quite critical- evocative- shocking perspective, he stimulates the audience and makes us re-evaluate values and taxonomies.

His work "Africa" is mainly a series of portraits. Lyle was fascinated by the people of East Africa and they were a great source of inspiration for him. His trips in Kenya and the interaction with the inhabitants influenced an unknown aspect of the African culture.
Guided by his passion for photography and his motivation, he tries through his work to contribute for a better living. As he claims, " this is a lifetime commitment for me".

Lyle Owerko has also a blog where he publishes projects, ideas and introduces new artists and their work.

Olia Psarrou

Not to be missed

Manifesto: a means of expression

Tuesday, 15 September 2009

Manifesto presents Jally Kebba Susso - Manding Sabu



We are pleased to announce we are starting a new journey in this highly renowned place thats is known as Momo after our time at the exclusive and eclectic Double Club.

The band invited to perform and which is now part of Manifesto’s portfolio, is Jally Kebba Susso - Manding Sabu, a 5 member group that celebrates the GRIOT tradition. They are West African poets and wandering musicians. Popularly known as praise singers and storytellers, this band is keeping an exceptional African tradition alive.

Jally Kebba Susso is a Griot, and the Susso family goes way back in time as they represent a dynasty of traditional oral historians passed through generations. Kyasi Guitarist, Alua Percussion, Karl a bass player and Drea a lover of all things creative is a poet and singer.

Jally Kebba Susso - Manding Sabu ‘s ultimate goal is to “expand the boundaries of the griot tradition whilst keeping its heart and soul intact”.

This will be a tremendously enjoyable evening that should appeal to anyone looking to experience one of the most ‘infectiously danceable forms of music in the world!’

Joining them will be resident DJ’s spinning music from a variety of African genres. Alberto Tavares opens the evening with his mellow eclectic mix on the decks. Later in the evening DJ Todd Hart hits the turntables with his inimitable, sassy, and sexy spin on dance African style. Manifesto has invited the renowned Mozambique DJ Baga who is very well known for his sets in Lisbon, Portugal.

Manifesto Acoustic is a concept whereby live music, afro-beats and DJ sessions intertwine. Manifesto team, in collaboration with Momo, one of the hippest, vibrant and eclectic clubs in London, look forward to seeing you.

24 September 2009
7.00pm - late
Momo

25 Heddon Street, London W1B 4BH
Tube: Oxford Circus or Picadilly
www.momoresto.com
Admission is Free

Manifesto: a means of expression

Tuesday, 1 September 2009

Oumou Sangare Music from Mali


Sangare's vibrant electro-acoustics take on infectiously funky Wassoulou sounds of Southern Maliland.

The voice of Oumou Sangare is a extensive and agile, rhythmically emphatic and deeply soulful, her music emanates style and grace.

"Seya" her latest album benefits from fantastic arrangements combining contemporary and traditional instruments in ways that add further nuance to her emotive singing with pungent social commentary.

This is a subtle masterpiece, a journey through roots music/acoustic/Afro-beat that you need to listen.

Not to be missed.

Manifesto: a means of expression

Tuesday, 18 August 2009

Photography by Pieter Hugo, Nollywood


Cape Town born Pieter Hugo powerful photographs engages with african people with a sheer determination to unveil, understand and depict Nollywood.

"In Africa, Nollywood movies are a rare instance of self-representation in the mass media.

The continent has a rich tradition of story-telling that has been expressed abundantly through oral and written fiction, but has never been conveyed through the mass media before.

Movies tell stories that appeal to and reflect the lives of its public: stars are local actors; plots confront the viewer with familiar situations of romance, comedy, witchcraft, bribery, prostitution. The narrative is overdramatic, deprived of happy endings, tragic. The aesthetic is loud, violent, excessive; nothing is said, everything is shouted.

In his travels through West Africa, Hugo has been intrigued by this distinct style in constructing a fictional world where everyday and unreal elements intertwine.

By asking a team of actors and assistants to recreate Nollywood myths and symbols as if they were on movie sets, Hugo initiated the creation of a verisimilar reality.

His vision of the film industry’s interpretation of the world results in a gallery of hallucinatory and unsettling images.

The tableaux of the series depict situations clearly surreal but that could be real on a set; furthermore, they are rooted in the local symbolic imaginary. The boundaries between documentary and fiction become very fluid, and we are left wondering whether our perceptions of the real world are indeed real."

Also the series The Hyena & Other Men are not to be missed.

www.pieterhugo.com


Manifesto: a means of expression

Tuesday, 11 August 2009

Cape Verde Crioulo Colony to Independent Nation


"The Cape Verde Islands are located off the coast of Senegal, were first settled during the Portuguese Age of Discovery in the fifteenth century. Dr. Richard Lobban outlines Cape Verde’s complex history over five centuries, beginning with its role in the slave trade, the years under Portuguese colonial administration and its protracted armed struggle on the Guinea coast for national independence.

Dr. Lobban offers a rich ethnography of the islands, exploring the diverse heritage of Cape Verdeans who have descended from Africans, Europeans, and Luso-Africans. Looking at economics and politics, Lobban reflects on Cape Verde’s efforts to achieve economic growth and development, analyzing the move from colonialism to state socialism and on to a privatized market economy built around tourism, fishing, small-scale mining, and agricultural production.

He then chronicles Cape Verde’s peaceful transition from one-party rule to elections and political pluralism. He concludes with an overview of the prospects for this tiny oceanic nation on a pathway to development."

Manifesto: a means of expression

Tuesday, 4 August 2009

How to write about Africa by Binyavanga Wainaina

Essay

Always use the word 'Africa' or 'Darkness' or 'Safari' in your title. Subtitles may include the words 'Zanzibar', 'Masai', 'Zulu', 'Zambezi', 'Congo', 'Nile', 'Big', 'Sky', 'Shadow', 'Drum', 'Sun' or 'Bygone'. Also useful are words such as 'Guerrillas', 'Timeless', 'Primordial' and 'Tribal'. Note that 'People' means Africans who are not black, while 'The People' means black Africans.

Never have a picture of a well-adjusted African on the cover of your book, or in it, unless that African has won the Nobel Prize. An AK-47, prominent ribs, naked breasts: use these. If you must include an African, make sure you get one in Masai or Zulu or Dogon dress.

In your text, treat Africa as if it were one country. It is hot and dusty with rolling grasslands and huge herds of animals and tall, thin people who are starving. Or it is hot and steamy with very short people who eat primates. Don't get bogged down with precise descriptions. Africa is big: fifty-four countries, 900 million people who are too busy starving and dying and warring and emigrating to read your book. The continent is full of deserts, jungles, highlands, savannahs and many other things, but your reader doesn't care about all that, so keep your descriptions romantic and evocative and unparticular.

Make sure you show how Africans have music and rhythm deep in their souls, and eat things no other humans eat. Do not mention rice and beef and wheat; monkey-brain is an African's cuisine of choice, along with goat, snake, worms and grubs and all manner of game meat. Make sure you show that you are able to eat such food without flinching, and describe how you learn to enjoy it—because you care.

Taboo subjects: ordinary domestic scenes, love between Africans (unless a death is involved), references to African writers or intellectuals, mention of school-going children who are not suffering from yaws or Ebola fever or female genital mutilation.

Throughout the book, adopt a sotto voice, in conspiracy with the reader, and a sad I-expected-so-much tone. Establish early on that your liberalism is impeccable, and mention near the beginning how much you love Africa, how you fell in love with the place and can't live without her. Africa is the only continent you can love—take advantage of this. If you are a man, thrust yourself into her warm virgin forests. If you are a woman, treat Africa as a man who wears a bush jacket and disappears off into the sunset. Africa is to be pitied, worshipped or dominated. Whichever angle you take, be sure to leave the strong impression that without your intervention and your important book, Africa is doomed.

Your African characters may include naked warriors, loyal servants, diviners and seers, ancient wise men living in hermitic splendour. Or corrupt politicians, inept polygamous travel-guides, and prostitutes you have slept with. The Loyal Servant always behaves like a seven-year-old and needs a firm hand; he is scared of snakes, good with children, and always involving you in his complex domestic dramas. The Ancient Wise Man always comes from a noble tribe (not the money-grubbing tribes like the Gikuyu, the Igbo or the Shona). He has rheumy eyes and is close to the Earth. The Modern African is a fat man who steals and works in the visa office, refusing to give work permits to qualified Westerners who really care about Africa. He is an enemy of development, always using his government job to make it difficult for pragmatic and good-hearted expats to set up NGOs or Legal Conservation Areas. Or he is an Oxford-educated intellectual turned serial-killing politician in a Savile Row suit. He is a cannibal who likes Cristal champagne, and his mother is a rich witch-doctor who really runs the country.

Among your characters you must always include The Starving African, who wanders the refugee camp nearly naked, and waits for the benevolence of the West. Her children have flies on their eyelids and pot bellies, and her breasts are flat and empty. She must look utterly helpless. She can have no past, no history; such diversions ruin the dramatic moment. Moans are good. She must never say anything about herself in the dialogue except to speak of her (unspeakable) suffering. Also be sure to include a warm and motherly woman who has a rolling laugh and who is concerned for your well-being. Just call her Mama. Her children are all delinquent. These characters should buzz around your main hero, making him look good. Your hero can teach them, bathe them, feed them; he carries lots of babies and has seen Death. Your hero is you (if reportage), or a beautiful, tragic international celebrity/aristocrat who now cares for animals (if fiction).

Bad Western characters may include children of Tory cabinet ministers, Afrikaners, employees of the World Bank. When talking about exploitation by foreigners mention the Chinese and Indian traders. Blame the West for Africa's situation. But do not be too specific.

Broad brushstrokes throughout are good. Avoid having the African characters laugh, or struggle to educate their kids, or just make do in mundane circumstances. Have them illuminate something about Europe or America in Africa. African characters should be colourful, exotic, larger than life—but empty inside, with no dialogue, no conflicts or resolutions in their stories, no depth or quirks to confuse the cause.

Describe, in detail, naked breasts (young, old, conservative, recently raped, big, small) or mutilated genitals, or enhanced genitals. Or any kind of genitals. And dead bodies. Or, better, naked dead bodies. And especially rotting naked dead bodies. Remember, any work you submit in which people look filthy and miserable will be referred to as the 'real Africa', and you want that on your dust jacket. Do not feel queasy about this: you are trying to help them to get aid from the West. The biggest taboo in writing about Africa is to describe or show dead or suffering white people.

Animals, on the other hand, must be treated as well rounded, complex characters. They speak (or grunt while tossing their manes proudly) and have names, ambitions and desires. They also have family values: see how lions teach their children? Elephants are caring, and are good feminists or dignified patriarchs. So are gorillas. Never, ever say anything negative about an elephant or a gorilla. Elephants may attack people's property, destroy their crops, and even kill them. Always take the side of the elephant. Big cats have public-school accents. Hyenas are fair game and have vaguely Middle Eastern accents. Any short Africans who live in the jungle or desert may be portrayed with good humour (unless they are in conflict with an elephant or chimpanzee or gorilla, in which case they are pure evil).

After celebrity activists and aid workers, conservationists are Africa's most important people. Do not offend them. You need them to invite you to their 30,000-acre game ranch or 'conservation area', and this is the only way you will get to interview the celebrity activist. Often a book cover with a heroic-looking conservationist on it works magic for sales. Anybody white, tanned and wearing khaki who once had a pet antelope or a farm is a conservationist, one who is preserving Africa's rich heritage. When interviewing him or her, do not ask how much funding they have; do not ask how much money they make off their game. Never ask how much they pay their employees.

Readers will be put off if you don't mention the light in Africa. And sunsets, the African sunset is a must. It is always big and red. There is always a big sky. Wide empty spaces and game are critical—Africa is the Land of Wide Empty Spaces. When writing about the plight of flora and fauna, make sure you mention that Africa is overpopulated. When your main character is in a desert or jungle living with indigenous peoples (anybody short) it is okay to mention that Africa has been severely depopulated by Aids and War (use caps).

You'll also need a nightclub called Tropicana, where mercenaries, evil nouveau riche Africans and prostitutes and guerrillas and expats hang out. Always end your book with Nelson Mandela saying something about rainbows or renaissances. Because you care.

Binyavanga Wainaina lives in Nairobi, Kenya. He is the founding editor of the literary magazine Kwani? and won the Caine Prize for African Writing in 2002.


This is a fantastic piece of writing , showing us how popular culture and media often generalise about this beautiful Continent, Africa.


Manifesto: a means of expression

Tuesday, 28 July 2009

The Whistler - A novel from Angola by Ondjaki


“One October morning, while it is raining, a young man arrives at a small African village, with a church on one side and a smiling baobab tree on the other. He enters the church and starts whistling. The sound is so beautiful, that the priest is left in tears and the doves listen in absolute silence. And there are the people of the village, like the madman KaLua, the old widow Dona Rebenta in her large wooden bed, the gravedigger KoTimbalo, KeMunuMunu, the travelling salesman and Dissoxi, who fills her house with sea salt and longs for the ocean.

For a whole week the reader accompanies these characters, their dreams and their longings, the village’s whisperings and gossiping.
All are surrendered to the moods of these melodies. But the whistler himself is affected by the inhabitants of the village. His melodies can rouse happy or sad feelings. The priest announces that the following Sunday mass will be held with the whistler. On the Sunday he bewitches the priest and the people in the church to such an extent,that they fall in a state of trance and unimagined sensuality and zest for life. The mass is followed by an orgiastic celebration. On Monday the whistler and KeMunuMunu leave the village and the reader likewise bids his wistful farewell to a bewitching world.”

The Whistler is fascinating book by young Angolan author Ondjaki. He has published several novels and poetry books and is translated in several languages.
Ondjaki has recently been awarded with the Grinzane for Africa Award, in category of young writer. He has also made a documentary about his hometown Luanda “Hope the pitanga cherries grow - tales of Luanda”.

By Vania Mendes

Manifesto: a means of expression

Tuesday, 21 July 2009

Eileen Perrier, photographer


This work is a vibrant and gutsy African mastery that i would like to share with you.

"My work has drawn upon the long tradition of African portraiture since my first visit to Ghana in 1996. My objective was to communicate a less preconceived impression of what it is to be a person of African descent. Colour Photography was my gateway into showing a vibrancy and realness not readily found in the media's reportage, black and white imagery at this time."

"Coming from a mixed cultural background of Ghanaian and Dominican descent and this has presented me with questions about, placement, cultural identity and diversity."

Eileen Perrier will be showing is work at the Whitechapel Gallery from the 4th of August till 20th of September.


77-82
Whitechapel High st
London
E1 7QX

Not to be missed

Manifesto: a means expression

Tuesday, 14 July 2009

Cape Verde World Heritage Site



Cidade Velha becomes Cape Verde's first World Heritage Site,Cidade Velha has been inscribed on UNESCO's World Heritage List, marking Cape Verde's entry to the international community's inventory of properties of outstanding universal value.

Cidade Velha is Portuguese for "old city", or simply Sidadi in Cape Verdean Creole, is a city located 15 km from Praia (Cape Verde's capital) on Santiago. It is the oldest settlement in Cape Verde and used to serve as the capital of Cape Verde. Once called Ribeira Grande, its name was changed to Cidade Velha so to avoid confusion with another Ribeira Grande on another island.

On the desert plateau, 100 metres above, is the Portuguese “Fort Real de Sao Filipe” dating from 1590. This building was in excellent condition having been restored in 1999 with Spanish help.

Cidade Velha has the oldest colonial church in the world, constructed in 1495.Cidade Velha's port was a stopping place for two great navigators: Vasco of Gama, in 1497, on his way to India, and Christopher Columbus, in 1498, while on his third voyage to the Americas.

Manifesto: a means of expression